Spiritual-theoretical, spiritual-practical activity. Spiritual world of man

Spiritual-theoretical and spiritual-practical activity.

Spiritual activity changes the consciousness of people.

Spiritual-theoretical is the production of spiritual values: thoughts, theories, images that take the form of scientific and labor works.

Spiritual and practical is the preservation, reproduction, distribution and consumption of spiritual values. This is an activity, the result of which is the preservation of people's consciousness.

Material production creates things, and spiritual production creates ideas, thoughts, theories. A thing is a product of labor, and an idea is a product of mental labor. Spiritual production is the production of spiritual values ​​in the form of scientific works, literary works, works of art that carry the author's ideas, views, assessments, feelings.

Features of spiritual production:

The spiritual is connected with the material;

Spiritual production is carried out by a group of people for whom spiritual activity is a profession;

Spiritual production, along with professional activities, includes activities, folk rituals;

Products of spiritual production are created not only for consumption, but also for self-realization;

Between the moment of creation of spiritual values ​​and the recognition of their significance, there is often a gap of time.

Spiritual production is the activity of people to create spiritual values, the purpose of which is to satisfy the spiritual needs of a person in order to influence people's consciousness. Spiritual values ​​are preserved and distributed in museums, libraries, schools, mass media, theaters. Spiritual consumption is the process of satisfying spiritual needs. Spiritual needs give rise to various activities aimed at satisfying them. Musician-listener, writer-reader. Spiritual needs bring to life spiritual and practical activity, on the one hand, and, on the other hand, the activity of spiritual needs.

Features of spiritual consumption:

Can be used repeatedly;

Spiritual values ​​in the process of consumption do not disappear, but enrich the spiritual world of a person;

The process of spiritual consumption is also a process of spiritual production.

Spiritual production has:

Purpose: carried out by spiritual inquiries, social conditions.

Means: material opportunities, level of education, knowledge.

Result.

General conclusion:

The level of education and general culture affects the consumption of spiritual values. Therefore, the consumption of spiritual values ​​depends on spiritual needs. Spiritual activity is diverse, it can become a profession. And on what values ​​he prefers depends on his personality.

Morality. Moral assessment of the individual. Moral.

There are many different points of view:

1. Moral and morality are synonyms.

2. Moral is the result of people's thoughts about their lives, about good and bad, about good and evil.

Morality refers to principles and ideals. That is, morality is the norm of people's consciousness.

Morality is a part of life that is connected with deeds, customs, activities.

It is believed that there are evil and good morality.

Evil: selfish. Selfish.

Good: morality opposing evil, caring not only for yourself, but also for other people, morality is creative.

Another point of view: there is no division into good and evil morality. Morality: good, good. Everything evil is immoral (Ammonic) immoral.

Ethics is the theory of morality and ethics. Ethics is part of philosophy.

Moral assessment.

Moral assessment is the approval or condemnation of human activity from the standpoint of moral consciousness, ethnic group, social class community of people.

Self-assessment is also possible.

Expressed in: conscience, honor, duty, shame.

Moral assessment is based on the understanding of good and evil:

1. Conscience.

It manifests itself at the level of deep feeling. A person may not be fully aware of why he behaves one way or another, but he feels it.

Therefore, conscience is also sympathy. A person in the depths of his soul judges the good.

The ability of a person to learn ethical values ​​and be guided by them in all life situations, to form their own moral duties, to exercise moral self-control.

2. Honor is worthy of respect, the moral qualities of a person, manifested in the whole person.

3. Duty connects a person with other people, with society. We acquire obligations and responsibilities.

Objective debts are independent of our personal desire.

Public duty is an objective obligation that should help a person.

Moral - when a person realizes, makes demands on himself.

Moral and public debts are connected.

There are different points of view:

1. moral qualities are inherently inherent in man.

2. Morale qualities are formed in the family on the basis of an example.

The ability to feel, understand good and evil are special moral qualities that cannot be obtained ready-made, they must be developed independently by

self-education and self-improvement.

Worldview. Belief. Faith.

A worldview is a holistic view of the world and a person's place in it.

1. Ordinary. Occurs during a person's life.

Relies on experience.

The experience of other people is not used.

Spiritual world of man- this is the sphere of his life activity in which he shows his intellectual and creative abilities . The spiritual world is individual and unique, constantly evolving. It manifests itself in certain types of activity (spiritual production), forms of behavior and a system of values ​​shared by a person.

The spiritual world is not something isolated. It goes beyond the individual interests of a person, coming into contact with the spiritual interests of other people. The possession of high moral qualities, creativity, the desire to act for the benefit of others is called spirituality. Spirituality is not inherent in all people. A spiritual person has a developed self-consciousness, a need for knowledge and self-knowledge, a continuous search for truth.

The criterion of spirituality is the participation of the individual in spiritual activity, which is conditionally divided into spiritual-theoretical and spiritual-practical. Spiritual activity in general is associated with a change in people's consciousness. Spiritual and theoretical activity aimed at creating spiritual values ​​- ideas, theories, norms, ideals, which can take the form of scientific and artistic works. Spiritual and practical activity associated with the preservation, reproduction and dissemination of created spiritual values.

The term is often used to characterize spiritual activity. spiritual production. Unlike material production, which creates material objects, spiritual production is aimed at achieving the results of mental activity in the form of scientific works and literary works, works of sculpture and architecture, music and painting, films and television programs, which include ideas created by their authors, images and feelings.

Spiritual production is directly related to material production. Spiritual production requires paper, paints, writing instruments, etc. At the same time, the results of spiritual production are often transformed into objects of the material world (for example, the creation of a new engine model based on scientific research).

Spiritual production is the professional activity of such people as artists, painters, sculptors, and scientists. But often the people themselves act as the subject of spiritual production, creating fairy tales, songs, epics, and other works of folk art.

The preservation of the results of spiritual production is facilitated by special institutions: libraries, museums, art galleries, and archives. Getting acquainted with their content, we acquire new knowledge, satisfy spiritual needs and thus carry out the process of spiritual consumption.

The spiritual values ​​that a person perceives do not disappear, but enrich his spiritual world. This perception is creative. Each person comprehends the content of a work of literature, art, etc. in his own way. The spiritual needs of people vary greatly. One listens to classical music, and the other to pop music. Some people like to go to theaters, and some people like to go to the cinema.

Studies have shown that the level of education and general culture of a person directly affects the consumption of spiritual values. The higher the culture of a person and the level of his education, the more money and time he seeks to allocate for the satisfaction of spiritual needs.

In general, spiritual activity is diverse and has many manifestations. It can become the basis of a person's profession, his hobby or way of spending leisure time. But in any case, it spiritually enriches, contributing to the realization of the creative potential of people.

One of the components of the spiritual world of man - outlook - a set of views, ideas, assessments, norms that determine a person's attitude to the world around him and act as regulators of his behavior.

A feeling of fear or harmony in relation to the world around, satisfaction with reality or the desire to change it - all this is determined by the worldview.

The outlook is historical. In every era, mankind had a certain level of knowledge, specific problems, special ways to solve them, a certain system of spiritual values. Each person has only his own characteristics. But there are many factors that unite people and influence the formation of their common worldview. This is a community of homeland, language, culture, history of one's people, property status, education, level of knowledge, etc. Therefore, it is not surprising that many people may have similar positions in assessing the world around them. Thus, the worldview acts as a unifying factor that ensures the integrity of society. Through the worldview, social consciousness affects the consciousness of a person, forcing him to take a meaningful position in life.

There are many approaches to the problem of worldview classification in science. But regardless of the type The vision addresses three main questions: 1) the relation of man to the world as a whole; 2) the place and purpose of man in the surrounding world; and 3) knowledge and transformation of the world. Allocate five types of worldview - mundane, mythological, religious, philosophical-beveled, scientific.

Ordinary worldview is formed in the process of personal practical activity of a person. If a person was not interested in worldview issues in an educational institution, did not study philosophy or religious teachings, then his worldview develops spontaneously, based on direct life experience. The downside of this mindset is that

it has little contact with the experience of other people, the achievements of science and culture, religion. However, the ordinary worldview is widespread at the present time.

Mythological worldview existed among many peoples at the dawn of human development. Myth - this is a legend that symbolically expresses some events that took place in the past of the people, in the light of religious beliefs. A myth is a bizarre synthesis of rational and irrational, truth and fiction, truth and error in the minds of people. Primitive people, not being able to explain many natural phenomena, depicted the world as inhabited by fantastic creatures capable of performing miracles. The myths reflected the results of observations of natural objects and phenomena, contained legends about ancient events and stories about distant lands. All this was closely intertwined with each other and, passed down from generation to generation, acquired new details, both fictional and real. Myth is the earliest form of the spiritual culture of mankind, which combines the rudiments of knowledge, religious beliefs, political views, and oral creativity. It was only much later that these elements separated themselves and gained an independent existence. The mythological worldview denies the possibility of comprehending and explaining the world. It calls a person to humility and hope for the help of higher powers, personified in idols, talismans, good spirits. In the modern world, the mythological worldview is not widespread. Various superstitions can be called remnants of it.

Religious worldview - this is a worldview based on the dogmas of religions that have existed and exist in the world at the present time. The foundations of religious teachings contain the customs and traditions of the pagans and the sacred books of world religions: the Bible in Christianity. Koran in Islam, etc. Religious postulates already contain views on the world, its origin, on the destiny of man, define a charitable way of life, rules of conduct (commandments), the fulfillment of which is associated with the salvation of the soul. In accordance with religious norms, a person must accept religious dogmas on faith without any doubts and reflections. The doubter departs from God, falls into heresy and is condemned by the church. The religious worldview directs a person to commit moral deeds, gives him faith in the possibility of achieving his goals. Nevertheless, the weaknesses of the religious worldview are intransigence towards other positions in life, insufficient attention to the achievements of science, and sometimes ignoring them.

Unlike the mythological and religious philosophical outlook gives an explanation of reality from the standpoint of reason. Observation, generalization, conclusions, evidence began to displace fiction and mythological plots, leaving them to art. Myths were revised and given a new, rational interpretation. Thus, the philosophical worldview not only dissociated itself from mythology, but also overcame the limitations of everyday consciousness. The emergence of a philosophical worldview meant the birth of a theoretical thought capable of not only accumulating a mass of objective information, but also explaining it, and at the same time creating an idea of ​​an integral and fundamentally united world. In addition to understanding the world, the philosophical worldview includes views on the nature of man, his fate and the meaning of human life. Various problems are considered through a constant understanding of the relationship between man and the world.

Contemporary scientific outlook - this is a continuation of that direction of world philosophical thought, which in its development was based on the achievements of science. It includes the scientific picture of the world, the generalized results of the achievements of human knowledge, the principles of the relationship of man with the natural and artificial environment. The advantages of the scientific worldview lie in its reliance on the achievements of science, close connection with the practical activities of people. The achievements of scientific and technological progress confirm many of the conclusions made by scientists on the basis of a scientific and worldview position. Nevertheless, the problem remains the humanization of the scientific worldview, the assessment of the world around us from the point of view of strengthening universal values: goodness, freedom and justice. Nevertheless, the scientific worldview is the most promising for the activities of modern people in a developing society along the path of scientific, technological, social and environmental progress.

Regardless of the type, worldview plays a big role in people's lives. It helps a person to navigate the surrounding reality, set goals and determine the means to achieve them. On the basis of his worldview positions, a person decides what has true meaning for him, and what is false and insignificant.

Questions and tasks

1. Give a description of the concept of "spiritual world of man."

2. What is spirituality? What are its criteria? What kind of person can be called spiritual, and what is not?

3. What is the difference between spiritual and theoretical activity from spiritual and practical?

4. What is spiritual production? How is it related to material production?

5. What are spiritual values? How are they absorbed by humans?

6. What role does worldview play in a person's life?

7. What factors influence the formation of a worldview?

8. What are the types of worldview? Give them a description.

9. What types of worldview prevail in modern society?
What type of worldview can you attribute your views to?

Spiritual world of man.

Self-knowledge.

Questions: 3, 4,6

Spiritual activity differs from material activity in that if material activity is associated with the transformation of nature and society, then spiritual activity is associated with a change in people's consciousness. But spiritual activity is not limited to cognitive activity. There are 2 types of spiritual activities:

1. Spiritual-theoretical - the production of spiritual values ​​(thoughts, ideas, theories, which can be in the form of instructive or artistic works)
2. Spiritual-practical - preservation, reproduction, consumption of spiritual values. Its result is a change in people's consciousness.

Spiritual production is associated with the use of mental efforts, therefore, spiritual production is the production of new spiritual values, most often in the form of scientific works, compositions, sculpture, architecture, music, etc. which carry the creation of their authors ideas and views, images. At the same time, spiritual production is connected with material production. the artist (poet) puts his thoughts on paper with the help of something or through technical ideas.

Spiritual production is carried out by special groups of people whose spiritual activity is professional. However, spiritual production, along with professionals, includes activities carried out by the people. This is an epic, folk medicine, fairy tales.

An important feature of spiritual production is that - its products are created not only to satisfy society, but also for the self-realization of a thinker, artist, etc.

Spiritual production is the activity of people to create spiritual values, the purpose of which is to satisfy spiritual needs, influencing consciousness. The consequence of this influence is the growth of the spiritual culture of people.

After the creation of values, the question arises of their distribution and transfer (spiritual and practical activity). She is engaged in various institutions that perform the functions of collecting, storing, researching and popularizing values ​​(museums, exhibitions, architecture).

At the same time, the greatest (in terms of the number of people) contribution to spiritual and practical activity is made by the school. Spiritual production, the preservation of spiritual values ​​is aimed at meeting the spiritual needs of people.

Spiritual needs - in knowledge, aesthetics; they give rise to activities aimed at their satisfaction.

So spiritual needs cause in life spiritual production and practical activity, as well as activity for spiritual consumption.

As a result of combining the efforts of both directions, spiritual values ​​are formed.

Spiritual values ​​do not disappear, enriching the spiritual world of a person, but become his property. This is what the first feature of the spiritual consumption.

Second feature: the process of spiritual consumption is, to a certain extent, the process of spiritual production, since the perception of spiritual values ​​is creative.

Thus, spiritual consumption is a special type of activity that requires certain efforts and the use of appropriate means to carry out the process of spiritual consumption. The direction of spiritual consumption is determined by social efforts and spiritual needs of a person.

A person is characterized not only by physical, but also by spiritual power, stimulating him in deeds and aiming at tasks, expressed in conviction and dreams, in courage and courage. With its help, the spiritual activity of people is formed. Sometimes it is confused with self-digging, searching for hidden meanings and axioms, but this is too narrow a definition. It focuses on creativity and the creative process.

The concept of spiritual activity

• moral;
• ethical;
• religious;
• artistic.

The hallmark of moral activity lies in the demonstration of the highest stimuli and intentions of man. All people have different interests and requirements, which can be divided into three main groups:

• material - mandatory for the preservation of life;
• public - paramount for the existence of society;
• spiritual - showing the highest model of consciousness.

These needs give rise to a person's desire to know the world and make discoveries; they serve as a reason and incentive to see and create beauty, teach empathy and love, creativity and mutual assistance.

Personal requirements aim creative individuals at the birth of something previously unknown, necessary for the people. But first of all, creators create for themselves: work helps them to reveal their own abilities, to embody their vocation. The implementation of the plan is also one of the dominant needs that guide the ethical actions of a person.

By expressing themselves, workers of science, masters of the word and art receive satisfaction of their needs in revealing to humanity their personal plan, their own concept. The people who accept their thoughts are the target audience of their moral values.

Basic forms of moral functioning

There are two key types of spiritual activity: theory and practice. The product of theoretical activity is fresh ideas, doctrines and teachings, concepts and concepts, which are the moral heritage and pride of human society. They are distributed in the form:

• verbal compositions and scholarly treatises;
• masterpieces of sculpture and architecture;
• and picturesque creations;
• movies and TV shows.

Practical actions are aimed at preserving and maintaining, researching and analyzing, assimilation and perception of the developed values. Their comprehension helps people transform their personal philosophy and world outlook, enrich their own innermost experience under the influence of the masterpieces of sages, painters, ministers of science.

Museums, book collections and repositories of archival materials contribute to the preservation, popularization and transmission of moral values. Schools and universities, press and mass media are involved in this. Thanks to them, all kinds of branches of erudition and competence, accomplishments and conquests from the field of history, technology, science, literature and aesthetics are reproduced, updated and distributed from one generation to another.

It happens that the creation of moral products and their recognition are divorced in time for a long time. Not always the author immediately finds his reader, and the educator - an adherent. This discrepancy continues for years and even centuries, bypassing which, the created creation becomes in demand, recognized and preserved. People have incentives, impulses and intentions that feed them, make them richer, inspire and inspire.

Functions of Spiritual Production

Spiritual production, which in its current form is universal and multifunctional, is brought to life in order to satisfy needs. Despite the diversity of this concept, a holistic, indivisible main landmark of spiritual production is maintained - the reproduction of the collective mind in its indivisibility.

The key function of moral creation is personal activity, focused on improving the quality of other areas of the life of society:

• economy;
• politicians;
• public life.

The name "production of new technologies" given to this meaning by some scientists is not entirely correct. This refers to saving, taking into account the modernization of existing technologies, which include social ones.

It is necessary to differentiate between utilitarian designs that ennoble the everyday improvement of life, and capital theories that can undermine old technologies and aim at previously unknown landmarks. An example of such completely new concepts is the theory of relativity in science or the concept of messianism in religion.

Spiritual development based on practices

In order to regularly gain experience and cultivate moral development, we regularly engage in spiritual practice. Often it is used in religious activities, where it is compared with the passage of a path leading to a specific goal. The missions, tasks and focus of such practices are diverse and differ from each other, which is due to the concept of religion or moral system. For Christianity, this is the salvation of the soul, Buddhists strive for nirvana, and for multiple cabalistic directions, penetration into higher truths is important. The models of such practices are diverse and include prayers, various types of meditation and concentration, and involve participation in religious ceremonies.

Self-awareness security

Spiritual security is an important part of national protection in the context of the commercialization of society and is expressed in the development of national consciousness, which reflects the customs of society, the heritage of its culture and past, as well as the level of moral and political unanimity of a constitutional society. Spiritual security is determined by moral norms and love for the motherland; it ensures the protection of the state if the people support the domestic and foreign policy of the leadership, and trust the elected authorities.

Usually, disasters and misfortunes begin with the collapse of spirituality, when alien ideas and values, as well as unacceptable methods of obtaining them, are introduced into the people's psyche. The guarantee of moral security becomes the main goal, because it expresses the moral well-being of the people, their ability to set and solve historical problems.

The term "spiritual activity" refers to philosophy, although it is also found in theology, and the interpretations practically coincide. This concept denotes the actions necessary for a person in his moral life. These include reading books, creating paintings, writing literary works, the formation of theological or atheistic positions, understanding a set of values, developing positive differences in oneself. This is a search for the meaning of life, a way to avoid difficult situations, as well as an understanding of the worldview concepts of love and happiness.

Under spiritual practice usually refers to the activity of affirming the values ​​of culture, everything that is connected with the functioning of cultural values ​​in society, their development and the creation of new value foundations for social life. And this is the cultural progress of society.

Spiritual practice unfolds procedurally as a spiritual and practical activity. Traditionally, this activity is understood as everything related to the creation of works of art, the functioning of public consciousness and social ideology, everything that is culturally objectified by them, as well as science, education and upbringing.

But spiritual-practical activity also has its own aspect, which is often overlooked. This is the inconsistency of the category “spiritual practice” itself. After all, practice as a socio-philosophical category initially involves the active interaction of a person with the surrounding reality. This is what distinguishes it from contemplation and a contemplative, reflective attitude to reality.

A person carries out reflexive activity according to the formula: subject-contemplation-object ". Translating reflection into the plane of cognition, a person changes the contemplative attitude to an active-practical one according to the formula: subject-cognition-object ". And when cognition becomes a direct practical activity, the formula takes the form: subject-practice-object ". Thus, a person's attitude to reality becomes actively transformative.

But what is true for material and social practice is not unequivocally correct for spiritual practice. After all, spiritual activity includes both practical and contemplative aspects. Those. it is one “in two persons”, when one does not exclude the other, moreover, they presuppose each other. Without psychic reflection, spiritual introspection, intellectual contemplation, there can be no spiritual practice. Equally and vice versa.

In this regard, it makes sense to talk about "spiritual society", socio-spiritual values ​​and socio-spiritual activities. In the sense that human spirit is de-objectified sociality, and sociality is objectified spirituality.

Such understanding is possible only in the system of culture. Therefore, spiritual and practical activity (SPA) should be considered in the system of culture, in the aspect of socio-spiritual essential forces of a person, their development and creative self-realization.

By linking DPD with a person's value self-determination and subsequent creative self-realization, it is possible to clarify its content and main forms of manifestation. Namely, through its inherent contradictions, which in the system of culture determine the development of spiritual production, setting in motion the main driving force of this production and the subject of socio-spiritual action - the intelligentsia as a socio-cultural class.

The mechanism of spiritual and creative action, incorporated in the DPD, is presented in the aggregate of such main components.

Leading reflection or affect. It allows you to speed up the neuropsychic processes in the human brain by an order of magnitude (P.K. Anokhin). The usual logical discourse of human thinking changes radically: from discursive it becomes intuitive-discrete, accompanied by mental phenomena of synectics (“breakthrough in inferences”).

Productive imagination or imagining. I. Fichte was the first to pay attention to this mental ability of human thinking and substantiate it philosophically and epistemologically. At the same time, he directly connected this ability with the mental phenomenon of intellectual intuition. Modern creative developments in thinking and imagining connect imagination with the ability of the human psyche to association and metaphorization, ability for new taxonomies images and concepts.

Discursors human thinking "work" in the new semantic (semantic content) and semiotic (meaning and significance) aspects. Brand new ones appear significators, signs and meanings that have no direct objective analogues in external reality.

Within the framework of the usual “continuous” logic (rather than discrete-intuitive) in the acts of productive imagination, semiotic discoursers of synectics or another value interpretation images and concepts. In psychology, these mental phenomena are known as agglutination, or “fiction-glitches” of human reflection.

Perfect Reconstruction or new composition images and concepts, a kind reincarnation their former counterparts, the creation of new ideal prototypes and patterns based on engrams and recessions of past images and concepts. This is an ideal model for its material and subject identification.

creative realization, which is represented phronesis or practical tethered to external reality, visualization ideal model and its material objectification-synthesizing. In fact, this is the actual spiritual and practical activity, or rather, its final result. After all, it is in the spiritual and practical act of creative self-realization that the objectification of the spiritual forces of a person, their representation and naturalization in the created cultural values ​​is observed.

But revealing the content of DPD from its internal mechanisms, it would be more correct to speak not so much about the final results of a person's creative self-realization, but about the DPD process itself. Those. about the deployment of the socio-spiritual forces of man in time and space. For practice itself is a process of active interaction of a person with reality, in which he acts both as a subject and as an object of self-development and self-improvement.

Therefore, if spiritual and practical activity should be associated with the creative self-realization of a person, then it should not be confused with it, and not reduced only to it. Then in the DPD you can see the following main structural and content elements of the DPD:

1. Implementation of the spiritual and value choice a person, the realization of his freedom of will, freedom of value self-determination and creative will. This is far from being a simple spiritual-psychic act, and often a person can spend most of his life (or even his whole life) preparing for it.

We can also talk about the spiritual and value choice of the whole society, the choice of the ways of their socio-cultural development or a new “value paradigm”. And often this choice can become “historical”, i.e. direct society along the path of rapid progress, or "historical oblivion." It was the spiritual vectors of social development, cultural and socio-humanistic values ​​that served as a reliable guide at all times.

2. Practical activities in the areas of spiritual expediency , harmonious proportion with his external environment and his conscience. This is the kind of activity that at different historical times was characterized as “good”, “virtuous”, “favorable” not only for oneself, but for everyone. It is not a careerist activity “on the heads”, which at first glance is the fastest approach to the goal (but also produces countless enemies and ill-wishers). This is an action in line with common interests, in the spectrum of universal values, in an aura of mutual understanding and assistance, and sometimes “irrational apostasy” from one’s own benefit and personal benefit. But, in the end, it is precisely such actions that are the most rational and effective.

3. Cultural spiritual self-programming according to the measure of the individual, social and spiritual essence of each person, a “peculiar” socio-spiritual measure of the personality. In other words, this is a “self-model program” of future innovative self-realization.

The structure of the “innovative self-model” program includes:

the whole life experience of a person, as well as the “phronesis” (common sense) of future life activity;

risk, entrepreneurial abilities, inversion personality traits;

· inversion of current existentiality into a new intention of being;

· new life-creation and change of life-sustaining paradigm.

4. Spiritual-cognitive verification , those . « verification-assessment-test” of the results achieved: how they correspond to the spiritual criteria of truth, the goals of personal and social cognition. Most often, this is a “moral test”, a spiritual self-test of how the material results of the DPA correspond to the values ​​of culture, have meaning and significance for other people. This is a test of the truth of a person’s personal life activity, to what extent intentions, expectations and results coincide with the established “achievement bar”, and the assessment corresponds to the person’s “estimative forces” (criticality and accuracy of assessments).

5. Spiritual and psychogenic improvement: is the development of the "spiritual consciousness" of the individual, a clear understanding and the ability to act correctly in the direction of the development of the socio-spiritual essential forces of man. A characteristic feature of this structural element of DPD is a superpsychic act of “spiritual filtration” of glitches and agglutinations, that is, liberation from illusions, delusions, “phantoms” and “phantasies” of personal self-consciousness, from distorted and false ideas about the surrounding social reality. Currently, such inadequate ideas are usually imposed by the media and the "mechanics", which is characterized as the manipulation of public opinion and public consciousness.

In the theory of human essential powers, such spiritual and psychogenic improvement is considered in the spectrum of three human essential powers - cognitive, technological (the power that objectifies human cognitive abilities) and emotive-volitional power. The latter is "attunement to success" and "reaction to success."

6. Spiritual transformation of the human intellect and his transformation into the "open mental sphere". For the first time, such a possibility in a person was noticed and substantiated by F. Schelling, who described it in his system of “Transcendental Idealism”.

This is a rather complex psychocognitive and mental act, as a result of which the human "intellect" is transformed into an "ex-intellect", i.e. changes its dominant direction. Briefly, the psycho-spiritual mechanism of this process is presented as follows.

First step. The subject directs his attention to the object and thereby transfers himself to the object, “subjectifies the object” according to the formula:

Second step. The subject transfers the object onto himself and thereby “objectifies” his subjectivity. The formula for “objectification of the subject”:

S or S0.

Third step. Interaction, “mutual production” of subject and object according to the formula:

what causes an internal state-experience in the subject, which is called “mental space” in psychological practice (T.A. Dobrokhotova, N.N. Bragina). In other words, the large "outer space" of nature becomes the "inner space" of man.

Fourth step. “Combining” the subject and object according to the formula:

which is experienced by a person as “internal time”, which, like “internal space”, he can control: slow down, speed up, give another significance.

In philosophical literature, this is reflected in such concepts as “biological time” of a person, “mental time”, which differs significantly from “natural time” in terms of tempo-rhythm. F. Schelling defined such a feeling in a person as “intelligentsia” or a specific psycho-intellectual emanation of a person. In epistemological terms, it is "intellectual intuition" or a state in which a person directly contemplates the truth.

Fifth step. Direct identity of subject and object according to the formula:

which transforms the consciousness of the subject and makes him capable of “spiritual insight”, “intellectual insight”, transforms the intellect into “insight intelligence ”.

In such insight intelligence, it is impossible to distinguish what kind of mental illumination appears - it is “internal illumination” or “external illumination” (represented by an external “spiritual push”, “initiation from above”, for example, from the side of the neosphere). This is not the point here. In such a phenomenon of a person's spiritual transformation, it is important to grasp something else. Creative self-realization generates a new type (archetype) of a person. It's no longer ordinary entropy man” with a huge dispersion of desires, wants and needs, and “ synergyman ". This is a “new subject” with a new rationality, new worldview and worldview, acting within the widest possible macro-limits of natural harmonization. Specifically, it is a real subject of spiritual production, or in sociocultural terms - intelligentsia as a carrier of spiritual power.